Thursday, July 17, 2008

From Hutment colonies to Agricultural Land


documentary film-36 minutes
directed by Samkutty pattomkary




Chengara struggle in Kerala differs from other struggles in important ways:-

If most of the struggles of the underprivileged in India aimed at seeking protection from social discrimination and attacks on their lives and solving everyday livelihood issues, the struggle of dalits and adivasis in Chengara aim at, for the first time, self-sufficiency in social, economic and political spheres of life. They are standing the ground of Chengara with the firm conviction that equal rights and power in resources are the basic premises of social justice.



It’s not just the issue of agricultural land, but the larger issue of just distribution of resources to ensure the rightful social positioning of dalits and adivasis that the Chengara struggle puts forward.



This struggle originates from the absolute clarity and awareness about how the dalits and adivasis were pushed out in the history of development in Kerala. In the erstwhile progressive movements in Kerala, dalits were incorporated into the ‘class’ of agricultural laborers led by others who eventually and systematically kept the dalits out of the fruits of revolution. The Chengara struggle puts to test, all aspects of Kerala’s erstwhile development.



The Marxist Party has the habit of calling everything that is not led by them as immoral and imperialistic. Today in Kerala, it is them who are standing in the defendant position. The stage is set for the Marxists in Kerala to own up their mistakes and rectify them. Else, history will write them off as horses that walk backwards forever.



It is my democratic conscience that urges me to present the objective facts of this struggle before the world humanity. It is part of my own wish to be a citizen in a truly democratic, casteless society.

My gratitude to people who supported and contributed to this documentary, especially to Sreekala Sivasankaran, Anil Kumar, Rajeev Kumar, M. R Praveen, Ajan, Sasi Manvettam, Shiby Peter and Shyjan.

Samkutty Pattomkary

Friday, August 17, 2007

MAHACHAITRA - THE GREAT SPRING (2007)





Dedicated to Vinod Cherady...

Script by Prof. H. S Shivaprakash
Translation by Sreekala Sivasankaran
Design and Direction by Samkutty Pattomkary

MAHACHAITRA-THE GREAT SPRING

The caste system with its inherent hierarchy and discriminations is negation of democratic society. It has been widely criticized by various social movements at various times in Indian history. A unique response in this regard, rooted in the social reformation inaugurated by Basavanna, the 12th century poet-saint of Karanataka, had far-reaching effect upon the social life of the sub-continent. In his proclamations, Basavanna recognised the worth of human life embedded in the scum of the society and in practice, he rejected the scriptures and rituals that perpetuated the inhuman caste order. The ‘Anubhava Mandapa’ established by him laid the foundations for social democracy and spiritual refinement. People from all sections of the society, irrespective of caste, class and gender have become the ‘saranas’ of this new order and they regularly gathered at Mahamane- Basavanna’s home. Mahamane gave birth to veerashaivite mystics and accomplished poets of both men and women from the cobblers, cowherds, washermen, brahmans, toddy-tappers etc.

Mahachaitra dramatizes the revolutionary upheaval of the ‘saranas’ that shook the bases of the social order controlled by the privileged upper crust of the ruling class under King Bijjala. The play opens with the violent protests of the custodians of traditions against the marriage of a Brahman’s daughter with the son of a cobbler. Bijjala declares it a forbidden marriage that will bring disaster to the society. On the other hand, the followers of the poet-saint celebrate the occasion as the harbinger of a new social order…

MAHACHAITRA

MAHACHAITRA


MAHACHAITRA


PRALAYAM (2005)


Script by Prof. Omchery N.N Pillai
Design and Direction by Samkutty Pattomkary

PRALAYAM


Wednesday, August 15, 2007